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Merry Christmas and a Happy New Year!
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Great deeds are forbidden me. I cannot preach the gospel nor shed my blood- but what does it matter? My brothers toil instead of me and I, a little child, keep close by the throne of God and I love for those who fight. Love proves itself by deeds. I will scatter flowers, perfuming the Divine Throne, and I'll sweetly sing my hymn of love. These flowers are every little sacrifice, every glance and word, and the doing of the least of actions for love.
I guess this is just another lost cause Mr. Payne. All you people don’t know about lost causes, Mr. Payne does. He said once they were the only causes worth fighting for, and he fought for them once, for the only reason that any man does. Because of just one simple rule; Love thy Neighbor. And in this world today full of hate a man who knows that rule has a great trust, you know that rule Mr. Payne, and I loved you for it just like my father did. And you know that you fought for the lost causes harder then any others, you even died for them, like a man we both knew.
You think I’m licked, you all think I’m licked. Well I’m not licked. I’m gonna stay right here and fight for this lost cause, even if this room gets filled with lies like these. And all the Taylors and Paynes come marching in. Somebody will listen to me.
I am a Jew, born at Tarsus in Cilicia, but brought up in this city, at the feet of Gameliel, taught according to the truth of the law of the fathers, zealous for the law, as also all you are this day: Who persecuted this way unto death, binding and delivering into prisons both men and women, As the high priest doth bear me witness and all the ancients. From whom also receiving letters to the brethren, I went to Damascus, that I might bring them bound from thence to Jerusalem to be punished. And it came to pass, as I was going and drawing nigh to Damascus, at mid-day, that suddenly from heaven there shone round about me a great light: And falling on the ground, I heard a voice saying to me: Saul, Saul, why persecutest thou me? And I answered: Who art thou, Lord? And he said to me: I am Jesus of Nazareth, whom thou persecutest. And they that were with me saw indeed the light: but they heard not the voice of him that spoke with me. And I said: What shall I do, Lord? And the Lord said to me: Arise and go to Damascus; and there it shall be told thee of all things that thou must do. And whereas I did not see for the brightness of that light, being led by the hand by my companions, I came to Damascus, And one Ananias, a man according to the law, having testimony of all the Jews who dwelt there, Coming to me and standing by me, said to me: Brother Saul, look up. And I, the same hour, looked upon him. But he said: The God of our fathers hath preordained thee that thou shouldst know his will and see the Just One and shouldst hear the voice from his mouth. For thou shalt be his witness to all men of those things which thou hast seen and heard. And now why tarriest thou? Rise up and be baptized and wash away thy sins, invoking his name. And it came to pass, when I was come again to Jerusalem and was praying in the temple, that I was in a trance, For thou shalt be his witness to all men of those things which thou hast seen and heard. And now why tarriest thou? Rise up and be baptized and wash away thy sins, invoking his name. And it came to pass, when I was come again to Jerusalem and was praying in the temple, that I was in a trance, And saw him saying unto me: Make haste and get thee quickly out of Jerusalem: because they will not receive thy testimony concerning me. And I said: Lord, they know that I cast into prison and beat in every synagouge them that believed in thee. And when the blood of Stephen thy witness was shed, I stood by and consented: and kept the garments of them that killed him. And he said to me: Go, for unto the Gentiles afar off will I send thee.
Charity, furthermore, cannot be used as a means of engaging in what is nowadays considered proselytism. Love is free; it is not practised as a way of achieving other ends.[30] But this does not mean that charitable activity must somehow leave God and Christ aside. For it is always concerned with the whole man. Often the deepest cause of suffering is the very absence of God. Those who practise charity in the Church's name will never seek to impose the Church's faith upon others. They realize that a pure and generous love is the best witness to the God in whom we believe and by whom we are driven to love. A Christian knows when it is time to speak of God and when it is better to say nothing and to let love alone speak. He knows that God is love (cf. 1 Jn 4:8) and that God's presence is felt at the very time when the only thing we do is to love. He knows—to return to the questions raised earlier—that disdain for love is disdain for God and man alike; it is an attempt to do without God. Consequently, the best defence of God and man consists precisely in love. It is the responsibility of the Church's charitable organizations to reinforce this awareness in their members, so that by their activity—as well as their words, their silence, their example—they may be credible witnesses to Christ.
On the majestic banks of the River Li, which flows through China, there was once a great forest in which resided many creatures. Although any of these creatures might make very interesting subjects, this tale tells of only two of them, of a bat and a nightingale.
The bat was a nocturnal animal, that is he slept the daylight hours away and patrolled the banks by night, in search of mosquitoes. The other was a nightingale. Although she also was nocturnal, it was just about the only thing she had in common with the bat. Singing was her main occupation, and she sang beautifully, so beautifully that the emperor himself came every night with his royal entourage to hear this tiny bird sing. Unfortunately all this attention made the nightingale quite vain and her neighbor the bat, who was a sensible if unattractive creature, began to feel the effects of it.
After her nightly concert for the emperor she always delighted in insulting and nagging the bat. "You lazy bat!" she would say "I sing nightly for the emperor and his court, and all you do is laze around and eat mosquitoes. You are of no real importance, you should learn to make yourself useful." The bat said nothing. Unhindered, the nightingale' s monologue flowed on, the bat however remained silent, because he was unwilling to engage in argument with such an overly loquacious creature. On the quiet dark banks, later that night, he concocted a clever plan, which would show the nightingale the necessity of talents other then that of singing.
As usual, the emperor came with his typical company to hear the nightingale sing. Seemingly the concert would be the same as it always was, but in reality there was a difference. The bat had stayed at home, comfortably waiting to view the upcoming spectacle. In the branches above the audience mosquitoes swarmed. Unabated by the bat, hungry, called together by the presence of a group of humans, or in their minds food, they pounced. Havoc quickly ensued. Singing on, the nightingale did not notice the courtiers backing away and then running for cover. As the first mosquito pounced on him the emperor jumped, because he was a very small and very thin man his jump was quite astoundingly high, squealed and took off as fast as he could. He was a nervous excitable being and his movement consisted in a cross between a series of nervous jumps and frantic running, he reminded one of a very short grasshopper.
The nightingale then realized she no longer had an audience and seeing the bat hanging lazily on the branch of tree guessed the reason. Humbly she said to the bat "I'm sorry, I should have realized your importance in the forest instead of bragging about my talent. Will you forgive me?" Since the nightingale was really sincere and
because the bat was a kind creature, he did forgive her and from then on they acted in cooperation with each other and thus lived happily ever after.
The Seizing of the Cheese
As many of us know, nearly all foxes are sly and tricky creatures. A fact as plain and simple as this, however, can be easily forgotten by one who has been blinded by flattery. Assuming you will continue reading, you shall soon see the truth of that statement.
In a small clump of forest once stood a great, old, twisted oak. A contented crow rested there one day. The tree which held the crow, also had presented the opportunity of shade, because it was a very hot day, to a wily fox. Craftily he now gazed at the crow, and more specifically her cheese.
"Beautiful raven," he began, thinking that raven sounded more endearing then crow " You are so lovely, gorgeous... ahem fabulous! I am almost overcome with your beauty, yet you sit there and have not even glanced at me." While the crow stared back at him lovingly, completely taken in by his trickery, the fox carefully crafted his next speech. Pleased with his sucsess so far, which was indeed worthy of some pride, he continued quite cleverly. "If, since your beauty splendid as it is has been so underestimated, then your voice which I have heard so highly praised must be incredible indeed." "Raven dear, won't you sing?" Her voice, it should be noted, had never been praised by anyone, because it was not by any amount of imagination worthy of praise, it was all part of the fox's clever scheme. Since all he wanted was the cheese and cared not about the crow, he was willing to go this far at least to achieve his goal.
The crow, who wasn't the brightest of creatures, was most willing to sing; because of the fox's flattery she was too pleased to remember that foxes are crafty and that she had cheese in her mouth. Singing terribly, she dropped the cheese. While the crow stared forlornly at the rapidly disappearing cheese, the fox dropped his flattery. " Your sense must be nearly as small as your singing ability, and your feathers are really very plain, but you provided me with a delicious if belated lunch, and I thank you. I wouldn't believe everything you're told next time if I were you." With that the fox strolled away with an infuriating swagger, consuming the last bit of the cleverly seized cheese.
"The quality of mercy is not strained." giggled Sally, wriggling into her dinner dress.
"Don't quote the Bible flippantly" rebuked Aunt Mouser "You must excuse her Miss Shirley, she just ain't used to being married yet."
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I think this is greatly thanks to the dramatized Narnia audio books that are heard quite frequently at bed-time here, thanks to my younger sisters.
hat-tip: Studeo
Wow! You are awesome! You are a true Biblical scholar, not just a hearer but a personal reader! The books, the characters, the events, the verses - you know it all! You are fantastic!
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Me a biblical scholar???? Yeah right. They're all multiple choice!
Oh well, I liked the quiz anyway.
Hat tip- Studeo